The four stems are from the clearance work we undertook last year as part of our strategy on the farm to reverse the effects of 'natural regeneration' and reclaim ancient pasture from scrub and thorn. The stems are of course, ash, and have been 'hexed off' with a draw knife and other, less patient tools, and set 'upside down' in what I thought to be the most pleasing configuration.
I considered these two processes: The hexing and the upside-down-ness of things and see it as a - probably tongue-in-cheek - form of incantation
Viz: the upside-down-ness of things serving in the same way that the reversal of the spoken word can serve as an invocation, and the hexing, well, a hex is of course a magic spell, and thus the reversal + hexing of this Lord of the Forest equates to a plea to the Gods and the witches to re-consider their assault on Fraxinus Excelsior
And now I'm wondering if Aleister Crowley, poet, prophet, mountaineer and of course, arch incantation weaver, would pop by from the past, and lend a hand to the cause
And this is the next piece: Acrobat Piece
And it borrows from a form I spied in the Barbara Hepworth museum at St Ives. It's also in oak and contains the same minimalised bird shapes as anvil piece, only this time, without the legs
I also like to see it as an acrobat, as a jump for joy, and as a skater maybe - yes, another one, jumping up and touching their toes
Oh I wish I had a river, as Joni Mitchel said ... that I could skate away on, I wish I had a river so long, I would teach my feet to fly
And later, shamelessly seeking attention, I asked a visitor to Bones what they saw in it:
Oh, a nose, she said, definitely, a nose in the time of Corona virus, with sniffling nostrils and contagion
and I was pleased to have this lighter hearted view of it
Fences, trellis, gates and a couple of pieces of furniture
I've enjoyed the various gates, trellis panels and such that I've made over the last year, and have used a mix of hazel and alder in the main along with bits and pieces of old iron I've found here and about as I've tidied up on the farm. I like the mix of iron and wood and sometimes find a gate or bench a little on the clunky side if it's made entirely from wood
All the gates here incorporate pieces of iron in them, and if nothing else, it's a great way of re-cycling, or certainly re-using what might have been seen as 'scrap', and also maintains a connection with the past, a link to the other hands that have toiled on the land here, scraping a living or loving a life up the hill here
This feeling of connection, highlighted in the way that a rusty old piece of gate transforms to bright shiny good-as-new metal when it's cut into is something that pleases me enormously. A hint from the past: That other lives and ways of life are all still here, wrapped up in the landscape waiting to be discovered and coaxed out into a new way of being. I don't wish to sound grandiose: I simply love playing around with tools and materials and sometimes look for an explanation as to why, and this shiny-on-the-inside explanation is my itiswhatitis-ness of now
The farm and the garden up the hill here
This is Bones Cabin - an interconnected static caravan and wooden shack with more than a passing likeness, well on the inside at any rate, to Walter White's hideaway up in Alaska when he was on the run from just about everyone in the TV series 'Breaking Bad' .
The garden: the sculpture-park-to-be, well, that's the dream, fingers crossed. It was all fairly derelict a year or so ago, excessively steeply sided and wracked with bracken. The terrace paths created a softer feel, and the bracken, after a stern talking to with scythe and strimmer, has given way to the beginnings of moss that I hope will form a magic carpet for: sculptures yet to be
The farm, newly acquired a couple of years ago now, nestles in the landscape like no other. Well no other that I've known at any rate. It's on the very edge of the Black Mountains. If it were any closer it would maybe fall off, such is the steepness. I'm reminded of Kurt Vonnegut's musing in Player Piano:
'I want to stand as close to the edge as I can without going over. Out on the edge you see all kinds of things you can't see from the center'
and this 'edginess' adds up, well, on a good day anyway, to the most beautiful of ways of farming inasmuch as a lot of the work is old fashioned : no agribusiness here, thank you all the same, for the steepness of the land requires mountain-fitness, experience and equipment and a heck of a lot of manual work
Here and along the way we've had the help of friends and neighbours, nudging us along in the right direction. The farm is presently let to a grazier - the neighbour in fact, with the insights into negative space for my Yonic Piece above - and this therefore allows me, a rookie hillbilly, a very gentle introduction to the rigours of managing actual livestock with their very real demands on skills and experience
In with a bang, he tells me, and out with the fool, referring to April Fools Day and Guy Fawkes Night and the tupping and lambing cycle that was forever thus in the way of the hills around here for maybe the last 5000 years or so
This insight remains as the limit of my knowledge of sheep farming so far. I set to, however, repairing fences, gates and styles & as mentioned above, re-seeding meadows after the necessary scrub clearance, and the more intimately I come to know the landscape the more it continues to intrigue me
Here's a typical patch of wild
I wonder if anyone's been here for generations. To add to the romantic singularity of the landscape around here, a couple of the neighbouring farms were, apparently, pretty much abandoned during WWII, and it It was then that thorn trees snuck out across the land, and firmly established themselves into huge & unique May Tree Orchards before the sheep returned to search and destroy anything tender enough to chew on. This particular part of the landscape, pink blossom white in spring, scarlet strewn in autumn and gnarly bark wind twisted year round, remains up to now, and is beautiful, wild & hillbilly anarchic
If a hillbilly anarchy isn't really possible for a landscape a freewheeling spirit certainly exists collectively amongst the farmers that work this land. The ancient right to graze sheep on the fell, Hill Rights as they're called are, as far as I can tell, a 'no paper work kinda deal' and I wonder if this gift of a collective, communal & roustabout endeavour sets them slightly apart from the average 'doff your cap and #liketheroyalfamily' mentality of a lot of the rest of us
And there's 'the gather' too., autumn time & the sheep are brought down from the fell before the ground > tractor trapping mud, & separated and returned to their respective farms for the safety of a lower altitude & a run with the tup
I've been invited 'on the gather' for the last two years. It's a day out like none other, a social thing and makes me think of a pre-industrialised agriculture
The only way to gather the sheep in this situation is with lots of people, and, along with an impressive amount of dogs, horses, quad bikes and whistling the countryside comes alive in a way that it must have done before mechanisation and the revolution in agriculture which saw the workers displaced from the land
Here we are at Blaen Bwlch, which maybe translates from the Welsh to The Farm at the High Pass and it's here that we had sandwiches and coffee and a bag of crisps apiece
The crisps maybe struck a note of modernity, and, OK, the quad bikes too, but essentially I felt a connection with the land that other people through too-many-to-count generations must have felt since neolithic times
The value of this feeling of inclusion and solidarity as the present sits so comfortably on the shoulders of the past is hard to describe. It's a huge feeling none-the-less and gives me great pleasure. It's an absence of alonliness for sure, as being on 'the gather' links to the here and now as well as the past, and to friends and neighbours too, and gives me, at any rate, a feeling of connectivity in spades
I wonder now if this feeling of sitting-comfortably-on-the-shoulders-of-the-past provides an insight into the feeling I have when re-using a rusty bit of iron in a bench or gate that's to be placed back into the same bit of landscape from where it originates
Maybe this circularity of material and memory now delves beyond our own narrow individuality and ends up 'somewhere else', in some-sort-of-maybe collective memory hidden deep within a particular landscape, somewhere 'that just makes sense', as the poet Charles Bukowski once said, albeit it in a different context
I wonder. Maybe. But whatever the truth of the matter may be, this feeling of continuity and connection with the landscape when using objects found within it supplies a promise to the 'pieces of work' that incorporate them, for as these objects are re-invented to rewire themselves temporarily back into the landscape, they acquire a potential to carry, along with their individuality, new meaning into the future
For me, I mean, at any rate. Natch
Thanks for reading!
All comments welcome!